Matthew

Matthew
This famous surname derived from Mattathiah is recorded in over two hundred and fifty different spellings ranging from Mathieu of France to Macieiczyk of Poland. From medieval times it has been recorded in every part of Christendom. Its popularity throughout Europe first as a baptismal name and then later as a surname dates from the 11th century when Crusaders, otherwise known as the "Knights Templar", returning from one of their many expeditions to the Holy Land, gave it to their sons in commemoration of the fathers (unsuccessful) attempt to free Palestine from the Muslims. The origination is from the Hebrew male given name "Mattathiah" meaning "gift of the Lord", and it is recorded in the famous Norman-English Domesday Book of 1086 as 'Matthaeus' and in the French spelling 'Mathieu'. Neither of these recordings are surnames, but names of priests. Early examples of the surname recordings include Heinrich Matthaus of Uberlingen, Germany, in 1382, John Mathows of Whitby, England, in 1395, the patronymic Hugh Mathewman in the 1379 Poll Tax rolls of England, and a similar Clewi Mathisen of Freiburg, Germany, in the year 1475. Samuell Matthews was one of the earliest settlers in the New World of America. He is listed as 'living at the plantation by James Cittie' (Virginia), in February 1623. The first recorded spelling of the family name is shown to be that of Alan Mathew, which was dated 1260, in the Assize Rolls of Cambridge, England. This was during the reign of King Henry 111, known by the nickname of 'The Frenchman', who reigned from 1216 to 1272. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

Surnames reference. 2013.

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  • Matthew 5:22 — is the twenty second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the Antitheses, in which Jesus compares the current… …   Wikipedia

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  • Matthew 4:14–15 — Matthew 4:14 15 are the fourteenth and fifteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth… …   Wikipedia

  • Matthew 4:16 — is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse contains …   Wikipedia

  • Matthew 1:17 — is the seventeenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph, the father of Jesus, is listed. Contents 1 Text 2 Reasons for the summary 3 …   Wikipedia

  • Matthew 28:11 — is the eleventh verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 28:8 — is the eight verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and the other Mary had just encountered an angel has appeared at the empty tomb of… …   Wikipedia

  • Matthew 3:11 — is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than… …   Wikipedia

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